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________________ ahiMsA : vizva-zAnti kI AdhAra-bhUmi bhagavAn mahAvIra kA ahiMsA-dharma eka uccakoTi kA AdhyAtmika evaM sAmAjika dharma hai| yaha mAnava jIvana ko andara aura bAhara-donoM ora se prakAzamAna karatA hai| mahAvIra ne ahiMsA ko bhagavatI kahA hai| mAnava kI antarAtmA ko, ahiMsA bhagavatI, binA kisI bAharI dabAva, bhaya, aAtaMka athavA pralobhana ke sahaja antaHpreraNA detI hai ki mAnava vizva ke anya prANiyoM ko bhI apane samAna hI samajhe, unake prati binA kisI bhedabhAva ke mitratA evaM bandhutA kA premapUrNa vyavahAra kre| mAnava ko jaise apanA astitva priya hai, apanA sukha abhISTa hai, vaise hI anya prANiyoM ko bhI apanA astitva tathA sukha priya evaM abhISTa hai--yaha paribodha hI ahiMsA kA mUla svara hai| ahiMsA 'sva' aura 'para' kI, 'apane' aura 'parAe' kI, ghRNA evaM vaira ke prAdhAra para khar3I kI gaI bhedarekhA ko tor3a detI hai| ahiMsA kA dharAtala : ahiMsA vizva ke samagra caitanya ko eka dharAtala para khar3A kara detI hai| ahiMsA samagra jIvana meM ekatA dekhatI hai, saba prANiyoM meM samAnatA pAtI hai| isI dRSTi ko spaSTa karate hue bhagavAna mahAvIra ne kahA thA-'ege AyA---prAtmA eka hai, eka rUpa hai, eka samAna hai| caitanya ke jAti, kula, samAja, rASTra, strI, puruSa Adi ke rUpa meM jitane bhI bheda hai, ve saba Aropita bheda hai, bAhya nimittoM ke dvArA parikalpita kie gae mithyA bheda haiN| prAtmAnoM ke apane mUla svarUpa meM koI bheda nahIM hai| aura, jaba bheda nahIM hai, to phira mAnava jAti meM yaha kalaha evaM vigraha kaisA? vAsa evaM saMgharSa kaisA? ghRNA evaM vera kaisA? yaha saba bhedabuddhi kI dena hai| aura ahiMsA meM bhedabuddhi ke liye koI sthAna nahIM hai| ahiMsA aura bhedabuddhi meM na kabhI samanvaya humA hai aura na kabhI hogaa| Aja jo vizva nAgarika kI kalpanA kucha prabuddha mastiSkoM meM ur3Ana le rahI hai, 'jaya jagata' kA udghoSa kucha samartha cintakoM kI jihvA para mukharita ho rahA hai, usako mUrtarUpa ahiMsA ke dvArA hI milanA sambhava hai| dUsarA koI aisA AdhAra hI nahIM hai, jo vibhinna parikalpanAoM ke kAraNa khaNDa-khaNDa huI mAnava-jAti ko ekarUpatA de sake / pratyeka mAnava ke apane sRjanAtmaka svAtaMtrya evaM maulika adhikAroM kI surakSA kI gAraNTI, jo vizvanAgarikatA tathA jayajagata kA mUlAdhAra hai--use ahiMsA hI de sakatI hai, anya koI nhiiN| ahiMsA vizvAsa kI jananI hai| aura, vizvAsa parivAra, samAja aura rASTra ke pArasparika sadabhAva, sneha aura sahayoga kA mUlAdhAra hai| ahiMsA, avizvAsa ke kAraNa idhara-udhara betaratIba bikhare hue mAnava-mana ko vizvAsa ke maMgala sUtra meM jor3atI hai, eka karatI hai| ahiMsA 'saMgacchadhvam, saMvadadhvam' kI dhvani ko jana-jana meM anugaMjita karatI hai, jisakA artha hai-sAtha calo, sAtha bolo| mAnava-jAti kI ekasUtratA ke lie yaha eka sAtha' kA mantra sabase bar3A mantra hai| yaha eka sAtha' kA mahAmantra mAnava-jAti ko vyaSTi kI kSadra bhAvanA se samaSTi kI vyApaka bhAvanA kI dizA meM agrasara karatA hai| ahiMsA kA upadeza hai, saMdeza hai, Adeza hai ki vyaktigata acchAI, prema aura tyAga se, ApasI sadbhAvanApUrNa pAvana parAmarza se, kevala sAdhAraNa stara kI sAmAjika evaM rAjanaitika samasyAoM ko hI nahIM, jAti, sampradAya, saMskRti aura rASTroM kI viSama-se-viSama ulajhanoM ko bhI sulajhAyA jA sakatA hai| aura, yaha sulajhAva hI bheda meM abheda kA, anekatA meM ekatA kA vidhAyaka hai| ahiMsA : vizva-zAnti kI prAdhAra-bhUmi 267 Jain Education Interational
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________________ ahiMsA-bhAvanA kA vikAsa : mAnava apane vikAsa ke AdikAla meM akelA thA, vaiyaktika sukha-duHkha kI sImA meM ghirA huaA, eka jaMgalI jAnavara kI taraha / usa yuga meM na koI pitA thA, na koI mAtA thI, na putra thA, na putrI thI, na bhAI thA aura na bahina thii| pati aura patnI bhI nahIM the| deha-sambandha kI dRSTi se ye saba sambandha the, phira bhI sAmAjika nahIM the| isalie ki mAtA-pitA, putra-putrI, bhAI-bahina aura pati-patnI Adi ke rUpa meM taba koI bhI paraspara bhAvanAtmaka sthiti nahIM thii| ekamAtra nara-mAdA kA sambandha thA, jaisA ki pazuoM meM hotA hai| sukha-duHkha ke kSaNoM meM eka-dUsare ke prati lagAva kA, sahayoga kA jo dAyitva hotA hai, vaha usa yuga meM nahIM thaa| isalie nahIM thA ki taba mAnavacetanA ne virATa rUpa grahaNa nahIM kiyA thaa| vaha eka kSudra vayaktika svArtha kI taTabandI meM avaruddha thii| eka dina vaha bhI AyA, jaba mAnava isa kSudra sImA se bAhara nikalA, kevala apane sambandha meM hI nahIM, apitu dUsaroM ke sambandha meM bhI usane kucha socanA zurU kiyaa| usake antarmana meM sahRdayatA, sadbhAvanA kI jyoti jagI aura vaha sahayoga ke AdhAra para paraspara ke dAyitvoM ko prasanna mana' se vahana karane ko taiyAra ho gayA / aura, jaba vaha taiyAra ho gayA, to parivAra bana gayA; parivAra bana gayA, to mAtA-pitA, putra-putrI, bhAI-bahina aura pati-patnI Adi sabhI sambandhoM kA AvirbhAva ho gyaa| aura, jaise-jaise mAnava mana bhAvanAzIla ho kara vyApaka hotA gayA, vaise-vaise pArivArika bhAvanA ke mUla mAnava-jAti meM gahare utarate ge| phira to parivAra se samAja aura samAja se rASTra Adi ke vibhinna kSetra bhI vyApaka evaM vistata hote cale ge| yaha saba bhAvanAtmaka vikAsa kI prakriyA, eka prakAra se, ahiMsA kA hI eka sAmAjika rUpa hai| mAnava hRdaya kI Antarika saMvedanA kI vyApaka pragati hI to ahiMsA hai| aura yaha saMvedanA kI vyApaka pragati hI parivAra, samAja aura rASTra ke udabhava evaM vikAsa kA mUla hai| yaha ThIka hai ki ukta vikAsa-prakriyA meM rAgAtmaka bhAvanA kA bhI eka bahuta bar3A aMza hai, para isase kyA hotA hai ? Akhira to, yaha mAnavacetanA kI hI eka mAnava prakriyA hai, aura yaha ahiMsA hai| ahiMsA bhagavatI ke ananta rUpoM meM se yaha bhI eka rUpa hai| isa rUpa ko ahiMsA ke maMgala-kSetra se bAhara dhakela kara mAnava mAnavatA ke patha para eka caraNa bhI ThIka taraha nahIM rakha sktaa| ahiMsA kI prakriyA : - ahiMsA mAnava-jAti ko hiMsA se mukta karatI hai| vaira, vaimanasya-dveSa, kalaha, ghRNA, IrSyA-DAha, duHsaMkalpa, durvacana, krodha, abhimAna, dambha, lobha-lAlaca, zoSaNa, damana Adi jitanI bhI vyakti aura samAja kI dhvaMsamUlaka vikRtiyA~ hai, saba hiMsA ke hI rUpa hai| mAnava mana hiMsA ke ukta vividha prahAroM se nirantara ghAyala hotA A rahA hai| mAnava ukta prahAroM ke pratikAra ke lie bhI kama prayatnazIla nahIM rahA hai| parantu vaha pratikAra isa lokokti ko hI caritArtha karane meM lagA rahA ki 'jyoM-jyoM davA kI, marja bar3hatA gyaa|' bAta yaha huI ki mAnava ne baira kA pratikAra vaira se, damana kA pratikAra damana se karanA cAhA, arthAt hiMsA kA pratikAra hiMsA se karanA cAhA, aura yaha pratikAra kI paddhati aisI hI thI, jaisI ki Aga ko Aga se bujhAnA, rakta se sane vastra ko rakta se dhonaa| vara se vaira bar3hatA hai, ghaTatA nahIM hai| ghRNA se ghRNA bar3hatI hai, ghaTatI nahIM hai| yaha ukta pratikAra hI thA, jisameM se yuddha kA janma huA, sUlI aura phAMsI kA AvirbhAva huaa| lAkhoM hI nahIM, karor3oM manuSya bhayaMkara-se-bhayaMkara utpIr3ana ke zikAra hue, nirdayatA ke sAtha mauta ke ghATa utAra diya gae, parantu samasyA jyoM-kI-tyoM sAmane khar3I rhii| mAnava ko koI bhI ThIka samAdhAna nahIM milaa| hiMsA kA pratikAra hiMsA se nahIM, ahiMsA se honA cAhie thA, ghRNA kA pratikAra ghRNA se nahIM; prema se honA cAhie thaa| Aga kA pratikAra Aga nahIM, z2ala hai| jala hI jalate dAvAnala ko bujhA sakatA hai| isIlie bhagavAna mahAvIra 268 pannA samikkhae dhamma Jain Education Interational
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________________ ne kahA thA---'krodha ko krodha se nahIM, kSamA se jiito| ahaMkAra ko ahaMkAra se nahIM, vinaya evaM namratA se joto| daMbha ko daMbha se nahIM, saralatA aura nizchalatA se jiito| lobha ko lobha se nahIM, santoSa se jIto, udAratA se jiito|" isI prakAra bhaya ko abhaya se, ghRNA ko prema se jItanA cAhie aura vijaya kI yaha sAtvika prakriyA hI ahiMsA hai| ahiMsA prakAza kI andhakAra para, prema kI ghRNA para, sadbhAva kI vaira para, acchAI kI burAI para vijaya kA amogha udghoSa hai| ahiMsA kI dRSTi : bhagavAn mahAvIra kahate the-vara ho, ghRNA ho, damana ho, utpIr3ana ho-~-kucha bhI ho, aMtataH saba lauTa kara kartA ke hI pAsa Ate haiN| yaha mata samajho ki burAI vahIM raha jAegI, tumhAre pAsa lauTa kara nahIM aaegii| vaha pAegI, avazya AegI, kRta karma niSphala nahIM jAtA hai| kue~ meM kI gaI dhvani pratidhvani ke rUpa meM vApasa lauTatI hai| aura bhagavAn mahAvIra to yaha bhI kahate the ki vaha aura tu koI do nahIM ha / caitanya caitanya eka hai| jise tU pIr3A detA hai, vaha aura koI nahIM, tU hI to hai| bhale AdamI! yadi tU dUsare ko satAtA hai, to vaha dUsare ko nahIM, apane ko hI satAtA hai| isa sambandha meM prAcArAMga sUtra meM prAja bhI unakA eka pravacana upalabdha hai-- "jise tU mAranA cAhatA hai, vaha tU hI hai| jise tU zAsita karanA cAhatA hai, vaha tU hI hai| jise tU paritApa denA cAhatA hai, vaha tU hI hai|" --AcArAMga, 1, 5, 5 yaha bhagavAn mahAvIra kI advaita dRSTi hai, jo ahiMsA kA mUlAdhAra hai| jaba taka kisI ke prati parAepana kA bhAva rahatA hai, taba taka manuSya parapIr3ana se apane ko mukta nahIM kara sktaa| sarvatra 'sva' kI abheda dRSTi hI mAnava ko anyAya se, atyAcAra se bacA sakatI hai| ukta abheda evaM advaita dRSTi ke AdhAra para hI bhagavAn mahAvIra ne paraspara ke prAghAtapratyAdhAtoM se trasta mAnava jAti ko ahiMsA ke svara meM zAnti aura sukha kA sandeza diyA thA ki "kisI bhI prANI ko ... kisI bhI satva ko na mAranA cAhie, na usa para anucita zAsana karanA cAhie, na usako eka dAsa (gulAma) ko taraha parAdhIna banAnA cAhie-usako svatantratA se vaMcita nahIM karanA cAhie, na use paritApa denA cAhie aura na usake prati kisI prakAra kA upadrava hI karanA caahie| yaha ahiMsA kA vaha mahAn udghoSa hai, jo hRdaya aura zarIra ke bIca, bAhya pravRtticakra aura antarAtmA ke bIca, svayaM aura Asa-pAsa ke sAthiyoM ke bIca eka sadbhAvanApUrNa vyAvahArika sAmaMjasya paidA kara saMkatA hai| mAnava mAnava ke bIca bandhutA.kI madhura rasadhArA bahA sakatA hai| mAnava hI kyoM, ahiMsA ke vikAsa patha para nirantara pragati karate-karate eka dina akhila prANi jagata ke sAtha tAdAtmya sthApita kara sakatA hai| ahiMsA kyA hai ? samagra caitanya ke sAtha binA kisI bhedabhAva ke tAdAtmya sthApita karanA hI to ahiMsA hai| ahiMsA meM tuccha-se-tuccha jIva ke lie bhI bandhutva kA sthAna hai| mahAvIra ne kahA thA-jo vyakti sarvAtmabhUta hai, saba prANiyoM ko apane hRdaya meM basAkara vizvAtmA bana gayA hai, use vizva kA koI bhI pApa kabhI sparza nahIM kara sakatA / dazavakAlika sUtra meM Aja bhI yaha amara vANI surakSita hai-'savvabhUyappabhUyassa... pAvakammaM na bNdhii| 1. dazavakAlika sUtra, 8, 36 1. AcArAMga, 1, 4, 2. 266 ahiMsA : vizva-zAnti kI prAdhAra-bhUmi Jain Education Intemational
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________________ daMDa aura ahiMsA: ahiMsA ke uparyukta saMdarbha meM eka jaTila prazna upasthita hotA hai--'daNDa' kaa| eka vyakti aparAdhI hai, samAja kI nItimUlaka vaidhAnika sthApanAoM ko tor3atA hai aura ucchRGkhala bhAva se apane anaitika svArtha kI pUrti karatA hai| prazna hai-use daNDa diyA jAe yA nahIM? yadi daNDa diyA jAtA hai, to yaha paritApa hai, paritAr3ana hai, ata: hiMsA hai| aura, yadi daNDa nahIM diyA jAtA hai, to samAja meM anyAya-atyAcAra kA prasAra hotA hai| ahiMsA-darzana isa sambandha meM kyA kahatA hai ? ahiMsA-darzana hRdaya parivartana kA darzana hai| vaha mArane kA nahIM, sudhArane kA darzana hai / vaha saMhAra kA nahIM, uddhAra kA evaM nirmANa kA darzana hai| ahiMsA-darzana aise prayatnoM kA pakSadhara hai, jinake dvArA mAnava ke antara meM manovaijJAnika parivartana kiyA jA sake, aparAdha kI bhAvanAoM ko hI miTAyA jA ske| kyoMki aparAdha eka mAnasika bImArI hai, jisakA upacAra (ilAja) prema, sneha evaM sadbhAva ke mAdhyama se hI honA caahie| mahAvIra ke ahiMsA darzana kA sandeza hai ki pApI-se-pApI vyakti se bhI ghRNA na kro| bure AdamI aura burAI ke bIca antara karanA caahie| burAI sadA burAI hai, vaha kabhI bhalAI nahIM ho sktii| parantu burA AdamI yathAprasaMga bhalA ho sakatA hai| mUla meM koI prAtmA burI hai hI nhiiN| asatya, ke bIca meM bhI satya, andhakAra ke bIca meM bhI prakAza chipA huA hai| viSa bhI apane andara meM amRta ko surakSita rakhe hue hai| acche-bure saba meM IzvarIya jyoti jala rahI hai| aparAdhI vyakti meM bhI vaha jyoti hai, kintu dabI huI hai| hamArA prayatna aisA honA cAhie ki vaha jyoti bAhara Ae, tAki samAja meM se aparAdha-manovRtti kA andhakAra dUra ho / aparAdhI ko kArAgAra kI nirmama yaMtraNAmoM se bhI nahIM sudhArA jA sktaa| adhikatara aisA hotA hai ki kArAgAra se aparAdhI galata kAma karane kI adhika tIvra bhAvanA le kara lauTatA hai| vaha jarUrata se jyAdA kar3avA ho jAtA hai, eka prakAra se samAja kA uddaNDa, vidrohI, belagAma baagii| phA~sI Adi ke rUpa meM diyA jAne vAlA prANadaNDa eka kAnUnI hatyA hI hai, aura kyA ? prANadaNDa kA daNDa to sarvathA anupayukta daNDa hai| nyAyAdhIza bhI eka sAdhAraNa mAnava hai| vaha koI sarvajJa nahIM hai ki usase kabhI koI bhUla ho hI nahIM sktii| kabhI-kabhI bhrAntivaza niraparAdha bhI daNDita ho jAtA hai| bhagavAn mahAvIra ne apane eka pravacana meM nami rAjarSi ke vacana ko pramANita kiyA hai ki kabhI-kabhI mithyA daNDa bhI de diyA jAtA hai| mUla aparAdhI sApha baca jAtA hai aura becArA niraparAdha vyakti mArA jAtA hai--'akAriNo'ttha vasaMti, muccaI kArago jnno|' kalpanA kIjie, isa sthiti meM yadi kabhI niraparAdha ko prANadaNDa de diyA jAe to kyA hogA? vaha to daniyA se calA jAegA, aura usake pIche yadi kabhI kahIM sahI sthiti pramANita huI. to nyAya ke nAma para niraparAdha vyakti ke khUna ke dhabbe hI to zeSa raheMge? rogI ko rogamukta karane ke lie rogI ko hI naSTa kara denA, kahA~ kA bauddhika camatkAra hai ? ahiMsA-darzana isa prakAra ke daNDa vidhAna kA virodhI hai| usakA kahanA hai ki daNDa dete samaya aparAdhI ke prati bhI ahiMsA kA dRSTikoNa rahanA cAhie / aparAdhI ko mAnasika rogI mAna kara usakA mAnasika upacAra honA cAhie, tAki samaya para vaha eka sabhya evaM susaMskRta acchA nAgarika bana sake / samAja ke lie upayogI vyakti ho ske| dhvaMsa mahAn nahIM hai, nirmANa mahAn hai| aparAdhiyoM ko pAzavika bhAvanAoM ko badalane ke sthAna para kucalane meM jyAdA vizvAsa rakhanA, mAnava kI pavitna mAnavatA ke prati apanA vizvAsa kho denA hai| kucalane kA dRSTikoNa mUla meM hI amAnavIya hai, anucita hai| isase to aparAdhiyoM ke caritra kA acchA pakSa bhI daba jAtA hai| pariNAmataH sundara parivartana kI AzA ke abhAva meM eka bAra aparAdha karane vAlA vyakti sadA ke lie aparAdhI ho jAtA hai| aparAdhI 270 pakhA samikkhA dhamma Jain Education Intemational
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________________ se aparAdhI vyakti ke pAsa bhI eka ujjvala carita hotA hai, jo kucha sAmAjika paristhitiyoM ke kAraNa yA to daba jAtA hai, yA avikasita raha jAtA hai| ataH nyAyAsana ke bauddhika varga ko ahiMsA ke prakAza meM daNDa ke aise unnata, sabhya, susaMskRta manovaijJAnika tarIke khojane cAhie, jinase aparAdhiyoM kA supta ujjvala caritra sajaga ho kara vaha samAja ke lie upayogI sAbita ho ske| ahiMsA kA sahI mArga : ho sakatA hai, kucha aparAdhI bahuta hI nimna stara ke hoM, una para manovijJAna se sambandhita bhadra prayoga kAragara na ho sakeM, phalataH unako zArIrika daNDa denA Avazyaka ho jAtA hai / isa anivArya sthiti meM bhI ahiMsA darzana kahatA hai ki jahA~ taka ho sake, karuNA se kAma lo / zArIrika daNDa bhI sApekSa honA cAhie, maryAdita honA cAhie. nirapekSa evaM maryAdita nahIM / zAnta se zAnta mAtA bhI kabhI-kabhI apanI uddhata santAna ko cAMTA mArane ke lie vivaza ho jAtI hai, kruddha bhI ho jAtI hai, kintu antar meM usakA mAtRtva krUra nahIM hotA, komala hI rahatA hai| mAtA ke dvArA die jAne vAle zArIrika daNDa meM bhI hitabuddhi rahatI hai, viveka rahatA hai, eka ucita maryAdA rahatI hai / bhagavAn mahAvIra kA hiMsA - darzana anta taka isI bhAvanA ko le kara calatA hai| vaha mAnava cetanA ke pariSkAra evaM saMskAra meM Akhira taka apanA vizvAsa banAe rakhatA hai| unakA pradarza hai-- ahiMsA se kAma lo| yaha na ho sake, to alpa se alpatara hiMsA kA kama-se-kama hisA kA patha cuno, vaha bhI hiMsA ke lie nahIM, apitu bhaviSya kI bar3I hiMsA ke pravAha ko rokane ke lie| isa prakAra hiMsA meM bhI ahiMsA kI divya cetanA surakSita rahanI cAhie / zrahiMsA: Aja ke pariprekSya meM : nyAyapUrNa sthiti ko sahate rahanA, anyAya evaM pratyAcAra ko protsAhana denA hai| yaha dabbUpana kA mArga ahiMsA kA mArga nahIM hai| kAyaratA, kAyaratA hai, ahiMsA nahIM hai / hiMsA mAnava se anyAya-atyAcAra ke pratikAra kA nyAyocita adhikAra nahIM chInatI hai / vaha kahatI hai, pratikAra karo, parantu pratikAra ke praveza meM mujhe mata bhUla jAnA / pratikAra ke mUla meM virodhI ke prati sadbhAvanA rakhanI cAhie, burI bhAvanA nhiiN| prema, sadbhAva, namratA, zrAtmatyAga apane meM eka bahuta bar3I zakti hai / kaisA bhI pratikAra ho, isa zakti kA camatkAra eka dina avazya hotA hai. isameM tanika bhI sandeha nahIM hai / bhagavAn mahAvIra kI hiMsA dRSTi : bhagavAn mahAvIra ne ahiMsA ko kevala Adarza ke rUpa meM hI upasthita nahIM kiyA, apitu apane jIvana meM utAra kara usakI zata-pratizata yathArthatA bhI pramANita kI / unhoMne ahiMsA ke siddhAnta aura vyavahAra ko eka karake dikhA diyaa| unakA jIvana unake ahiMsA yoga ke mahAn Adarza kA hI eka jItA-jAgatA mUrtimAna rUpa thA / virodhI-se-virodhI ke prati bhI unake mana meM koI ghRNA nahIM thI, koI dveSa nahIM thA / ve utpIr3aka evaM ghAtaka virodhI ke prati bhI maMgala kalyANa kI pavitra bhAvanA hI rakhate rahe / saMgama jaise bhayaMkara upasarga dene vAle vyakti ke lie bhI unakI A~kheM karuNA se gIlI ho AI thiiN| vastutaH unakA koI virodhI thA hI nhiiN| unakA kahanA thA-- vizva ke sabhI prANiyoM ke sAtha merI maitrI hai, merA kisI ke bhI sAtha kucha bhI vaira nahIM hai- 'mitto me savvabhUesu, veraM majjhaM na keNaI / ' bhagavAn mahAvIra kA yaha maitrIbhAvamUlaka hiMsA bhAva isa carama koTi para pahu~ca gayA thA ki unake zrIcaraNoM meM siMha aura mRga, nakula aura sarpa -- jaise prANI bhI apanA zrahiMsA : vizva zAnti kI AdhAra bhUmi 271 .
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________________ janmajAta vaira bhulA kara sahodara bandhu kI taraha eka sAtha baiThe rahate the| na sabala meM krUratA kI hiMsravRtti rahatI thI, aura na nibaMla meM bhaya, bhaya kI aaashNkaa| donoM ora eka jaisA sneha kA sdvyvhaar| isI sandarbha meM prAcIna kathAkAra kahatA hai ki bhagavAn ke samavasaraNa meM sihinI kA dUdha mRguzizu pItA rahatA aura hiranI kA siMhazizu-'dugdhaM mRgendravanitAstanajaM pibanti / ' bhArata ke prAdhyAtmika jagat kA vaha mahAn evaM ciraMtana satya, bhagavAna mahAvIra ke jIvana meM sAkSAt sAkAra rUpa meM prakaTa huA thaa| unhoMne spaSTataH sUcita kiyA, ki sAdhaka ke antarjIvana meM bhI jaba ahiMsA kI pratiSThA-pUrNa jAgRti hotI hai, to usake samakSa janmajAta vairavRtti ke prANI bhI apanA vara tyAga dete haiM, prema kI nirmala dhArA meM avagAhana karane lagate haiM--"ahiMsApratiSThAyAM tassannidhau vairtyaagH|' Jain Education Intemational pannA samikkhae dhamma